
Et vive la liberté ! is a 1978 French comedy film directed by Serge Korber. It serves as a loose, comedic remake of Robert Aldrich's classic 1967 war film The Dirty Dozen, transposing the core premise of convicts on a suicide mission from World War II to a contemporary setting.
The film follows a group of misfit French soldiers, all with disciplinary problems, who are recruited for a dangerous commando operation. The story retains the structure of the original but plays the material for laughs, leaning heavily on the comedic talents of its ensemble cast, which includes popular French actors of the era such as Les Charlots, a famous comedic music group, alongside Henri Garcin and Jean Lefebvre.
While The Dirty Dozen was a gritty, violent men-on-a-mission war film, Et vive la liberté ! reimagines the narrative as a farce, focusing on the incompetence and antics of its ragtag group. The title, which translates to 'And Long Live Freedom!', reflects the film's irreverent and satirical tone, contrasting sharply with the grim fatalism of its American predecessor.
The Les Charlots film series is a collection of anarchic French comedies starring the musical parody group of the same name. Emerging from the vibrant yé-yé music scene of the 1960s, the core members—Gérard Rinaldi, Jean Sarrus, Gérard Filippelli, Luis Rego, and later Jean-Guy Fechner—translated their slapstick sensibilities and musical talents into a prolific run of films throughout the 1970s and early 1980s. Their movies are characterized by a relentless pursuit of the absurd, filled with visual gags, deliberate anachronisms, and a cheerful disregard for authority, narrative logic, and sometimes even basic physics. The series is not bound by continuity but by a consistent spirit of affectionate mockery, targeting everything from sacred literary classics and military institutions to contemporary pop culture and the very conventions of cinema itself.
The filmography reveals a clever strategy of genre parody. Early works like *The Great Java* (1971) established their dynamic, but the series truly hit its stride when it began to systematically dismantle popular genres. The "Rookies" films (*Rookies Run Amok*, 1971, and *Rookies Go to War*, 1974) took aim at the rigidity of military life with a gleeful stupidity that masked sharp anti-authoritarian satire. This template proved endlessly adaptable, leading to some of their most memorable spoofs: *From Hong Kong with Love* (1975) skewered the James Bond spy craze, while *The Four Charlots Musketeers* (1974) and its sequel gleefully trampled the prestige of Alexandre Dumas, replacing swashbuckling heroism with slapstick cowardice. Even the horror genre was not safe, as evidenced by *Les Charlots contre Dracula* (1980), which pitted their bumbling personas against the Prince of Darkness.
The cultural significance of Les Charlots lies in their role as a cinematic safety valve, a place where French and international audiences could revel in pure, unpretentious chaos. Films like *Stadium Nuts* (1972) and *Charlots Go to Spain* (1972) demonstrate their ability to set their destructive comedy loose on any backdrop, from the frenzy of a sports match to the clichés of international travel. The series represents a time capsule of a more innocent, yet wildly irreverent, style of comedy, where the chemistry of the group was the primary special effect. While the individual films vary in their sharpness, collectively they form a unique body of work that celebrates the art of the spoof with a distinctively French, music-hall-inflected flavor.
The series evolved over time, with later entries like *Les Charlots en délire* (1979) and *The Charlots Return* (1992) reflecting changes in the group's lineup and the shifting landscape of comedy. Directors such as Claude Zidi, Jean Girault, and André Hunebelle lent their distinct styles to various installments, yet the core identity remained rooted in the Charlots' chaotic, music-driven humor. Though not a franchise in the modern, merchandising-heavy sense, the collection endures as a beloved chapter in European popular cinema, influencing generations of comedians who value laughter over logic.












